There are things in you that you cannot see. Psalm 19 asks God to clear you of them, and to bring you into a better hiding place.

A blessing is a word pointed at someone. Psalm 20 teaches you to speak one over a person who is in trouble today.

Some trust in chariots. We say his name. What does your mouth reach for when you are afraid?

Psalm 21 shows a king who received his heart's desire because he trusted in the LORD. Desires born of trust are desires God delights to answer.

You can't manufacture joy. Psalm 21 says it is given, and it is given at a face. Seek the face first and the feeling second.

These are some of the most painful words in the Bible, and they are the words Jesus chose to pray from the cross.

The mockers in Psalm 22 throw the language of faith back at the sufferer. The same words were shouted at Jesus on the cross.

Some prayers are composed. This one is poured. Psalm 22 gives words to someone who can no longer hold together.

Psalm 22 turns on a single word. The same you, the same me, and the verb changes from forsaken to answered.

Four words in Hebrew, and nothing missing. Psalm 23 begins by telling you whom you belong to.

You will drift today. The promise is not that you won't, but that the Shepherd will keep bringing you back.

In the darkest valley, Psalm 23 stops talking about God and starts talking to him. Nearness changes how you speak.

Clean hands and a pure heart: the outside and the inside. Where is one of them running ahead of the other in you?

Ancient gates are told to lift their heads so the King of glory can come in. He is too great for the doorway, so the doorway must rise.

Everyone lifts their soul toward something. The only question is what. Where you lift your soul is where you live.

God's covenant is not a contract slid across a desk. In Psalm 25 it is being let into the circle of his friends.

Two requests in one breath: notice my pain, and carry away my sin. Psalm 25 won't let you split them apart.

Integrity isn't perfection. It is being in one piece, the same person in public and in private. Where are you two people?

Before David says anything else, he says he loves where God lives. It is possible to love the idea of God more than his presence.

In Hebrew, "The LORD is my light" has no "is." It is not about what God does. It is about who he is.